"Lord of Our Worship and Walk" Adam Hughes
Series Title: "Jesus, the Servant and the Son”
Sermon Text: Mark 2:18-28
Sermon Title: "Lord of Our Worship and Walk"
- The Lord of our Devotion (vv. 18-22)
- The Lord of our Dependence (vv. 23-28)
Spiritual Principle: We are dependent on Jesus for our joy in right worship of Him and the blessings of our regular walk with Him.
"The Great Spiritual Physician" Adam Hughes
Series Title: "Jesus, the Servant and the Son”
Sermon Text: Mark 2:13-17
Sermon Title: "The Great Spiritual Physician”
- The Liability We See (vv. 13-14)
- The Opportunity the Servant Seizes (v. 15)
- The Eternity the Savior Seeks (vv. 16-17)
Spiritual Principle: Jesus takes pleasure in taking what we may think are liabilities before our salvation and making them opportunities in His service.
"The Prince, the Paralytic, and the Pretenders" Adam Hughes
Series Title: "Jesus, the Servant and the Son”
Sermon Text: Mark 2:1-12
Sermon Title: “The Prince, the Paralytic, and the Pretenders.”
- The Paralytic (vv. 1-5)
- The Pretenders (vv. 6-7)
- The Prince (vv. 8-12)
Spiritual Principle: Through His ministry, Jesus proves our greatest need is forgiveness and provides in Himself the authority needed for that forgiveness.
"The Coming Son" Adam Hughes
Series Title: "Jesus, the Servant and the Son”
Sermon Text: Mark 1:14-15
Sermon Title: "The Coming Son"
- The Arrival of the Coming Son (v. 14)
- The Announcement of the Kingdom Inaugurated (v. 15a)
- The Actions of the Called Citizens (v. 15b)
Spiritual Principle: Jesus is the Son who comes to His people, calls us to His kingdom, and compels us to live as His citizens.
"The Promised Son" Adam Hughes
Series Title: "Jesus, the Servant and the Son”
Sermon Text: Mark 1:1-13
Sermon Title: "The Promised Son"
- John’s Ministry pointing to Jesus — Preparation (vv. 1-8)
- The Father’s Message regarding Jesus — Identification (vv. 9-11)
- The Spirit’s Movement leading Jesus — Validation (vv. 12-13)
Spiritual Principle: Jesus is the promised Son who is pleasing to the Father and perfect without sin.
